And he (may Allah have mercy on him) said in Sharh Saheeh Muslim (three/149): It is actually mustahabb to get started with the arms ahead of the feet, and to get started with the forefinger of the ideal hand, then the middle finger, then the ring finger, then the pinkie finger, then the thumbs, then to maneuver for the still left hand and begin with the pinkie finger then the ring finger, right up until each of the fingers are performed, then to move to the proper foot and start with the smallest toe on the appropriate foot and close Along with the smallest toe to the remaining foot. And Allah is aware most effective.
Are you able to arrange twenty five full quantities (not automatically all diverse) so that the sum of any 3 successive phrases is even but the sum of all 25 is odd?
Thereafter, begin Together with the small finger on the left hand until you get to the thumb of your remaining hand. Thereafter, comprehensive by clipping the thumb of the appropriate hand.
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Thereafter, a single need to clip toward the small finger due to the fact when the palm is struggling with the bottom, these fingers are to the correct of the index finger. Thereafter, a single should really begin with the little finger with the still left hand and clip to the correct, due to the fact if both equally palms are positioned jointly as well as the fingers of both equally hands touch are made to touch Each and every creating a circular sort, the very little finger with the still left hand will probably be to the ideal on the tiny finger of the ideal hand. Just one will continue to the proper until the thumb from the still left hand and thereafter complete with clipping the correct thumb.
وأما الحديث الذي ذكره فباطل لا أصل له. وأما الرجلان فيبدأ بخنصر اليمنى، ثم يمر على الترتيب حتى يختم بخنصر اليسرى، كما في تخليل الأصابع في الوضوء. وأما التوقيت في تقليم الأظفار فهو معتبر بطولها، فمتى طالت قلمها، ويختلف ذلك باختلاف الأشخاص والأحوال، وكذا الضابط في قص الشارب ونتف الإبط وحلق العانة. ثم قال بعد أسطر: وقد نص الشافعي والأصحاب رحمهم الله على أنه يستحب تقليم الأظفار والأخذ من هذه الشعور يوم الجمعة، انتهى۔
Anas (might Allah be delighted with him) states that, ‘To trim the moustache and nails and take away the hair underneath the arms plus the hair under the navel we are actually provided a time and energy to acquire them off, don't leave them for greater than forty days (meaning trim them within forty times).’
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وقال المرداوي في الإنصاف (١/١٢٢): ويقلم أظفاره مخالفا على الصحيح من المذهب، فعليه يبدأ بخنصر اليمنى، ثم الوسطى، ثم الإبهام، ثم البنصر، ثم السباحة، ثم إبهام اليسرى. ثم الوسطى، ثم الخنصر، ثم السباحة، ثم البنصر، اختاره ابن بطة وغيره. وقدمه ابن تميم وغيره، وجزم به في المستوعب، والخلاصة، والتلخيص، وغيرهم.
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“It really is mustahabb to start with the arms prior to the ft, also to get started with the forefinger of the right hand, then the here center finger, then the ring finger, then the pinkie finger, then the thumbs, then to maneuver on the remaining hand and start with the pinkie finger then the ring finger, until finally all of the fingers are done, then to maneuver to the appropriate foot and start with the smallest toe on the ideal foot and conclusion Using the smallest toe over the remaining foot. And Allah is familiar with very best.”
وكلام ابن دقيق العيد نقله السيوطي في رسالته الإسفار عن قلم الأظفار (ص ٤١) ملخصا، ودونك نص كلام ابن دقيق العيد في شرح الإلمام (٣/٣٢٨) بتمامه: الثالثة والثلاثون: مقتضى الإطلاق أن يحصل تأدي المأمور بمطلق القص دون اعتبار هيئة مخصوصة، وقد ذكر في هيئة قصها على وجه مخصوص ما لا أصل له في الشريعة، ولا دليل يدل عليه، وقد نظم في ذلك أبيات، وذكرها ثم قال: وذكرت هيئة أخرى، وهذا كله لا يجوز أن يعتقد مستحبا، لأن الاستحباب حكم شرعي لا بد أن يستند قائله إلى دليل، وليس استسهال ذلك بصواب، بل هذا التقييد بما لا دليل عليه يجب صون الشريعة المطهرة عن قبوله. الرابعة والثلاثون: وذكر آخر أن المستحب أن يبدأ باليدين قبل الرجلين، وهذا نريد دليلا عليه، فإن الإطلاق لا يدل عليه.